a three-quarter course designed primarily for college students. Meets three times a week: two 1:20hr sessions with the instructor and one 50-minute tutorial with a TA.
This course would follow the existing model. It will focus on gaining basic command in the four language skills: speaking, reading, listening, and writing, in that order.
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This course explores the Islamic tradition of doxography—the study of sectarian differences. We read works by al-Balkhi, (pseudo?)al-Jubba’i, al-Ash‘ari, al-Nawbakhti, al-Shahrastani, and Ibn Hazm to understand what the genre of doxography consisted of, which methods its authors deployed, and how they envisioned the Muslim community and sectarian identities within it.
3 years of Arabic or the equivalent
This course covers the period from ca. 1700 to the present. It explores Muslim intellectuals’ engagement with tradition and modernity in the realms of religion, politics, literature, and law. We discuss debates concerning the role of religion in a modern society, perceptions of Europe and European influence, the challenges of maintain religious and cultural authenticity, and Muslim views of nation-states and nationalism in the Middle East. We also give consideration to the modern developments of transnational jihadism and the Arab Spring. This course sequence meets the general education requirement in civilization studies.
This course has two goals. The first is an interior goal, to introduce students to the major categories of knowledge created and employed in ancient Assyria and Babylonia, as the Mesopotamian “core curriculum.” This was the corpus of material that had to be mastered by scribes of the Neo-Sumerian and Neo-Assyrian periods, including proverbs, lists, omens, geographies, medicine, magic, law, mathematics, history, royal wisdom, and accounting.
The second goal is “exterior”: to examine the epistemological precepts on which knowledge was constructed. What was held to be knowable? What methods and techniques were used to identify and justify knowledge as valid or authentic? What roles did copying, editing, authorship, and literacy play in the production of knowledge texts? How the organization and preservation of texts create canons and curricula?
No prior knowledge of Mesopotamian history or literature is required. Students are asked to think with the primary texts, not to demonstrate mastery of them.
While the words “devil,” “demon,” and “Satan” usually conjure the image of a horned and hoofed archfiend, this has not always been the case. Students in this course will discover both the origins of and complications to dominant popular images of “the Devil” by engaging ancient Middle Eastern and Mediterranean texts, including Mesopotamian literature, the Hebrew Bible, the New Testament, and other early Christian and Jewish texts. We will discuss Satan’s origins as the biblical god Yahweh’s henchman, Mesopotamian and Greco-Roman conceptions of subordinate divine entities, Hellenistic and Roman-period tendencies towards cosmic dualism, and much more. Students will also have the opportunity to explore pop culture and political discourse to examine how Biblical and other ancient demons productively recur in such contexts. A guiding question will be why the category of “demon” has proven so productive and necessary to diverse religious worldviews and what the common features and actions of these figures reveal about persistent human anxieties.
| In this seminar, we will look at the development of political leftism in the Arab world over the course of the twentieth century. Like many of their comrades around the globe in the same period, Arab leftists adopted various forms of Marxism, Leninism, and, later, Maoism to address local political and social issues, particularly those stemming from continued foreign imperialism and local autocratic (bourgeois) rule in the region. In the transition from formal colonialism to Cold War politics, these individuals experimented with local communist parties, student unions, and armed guerrilla (fida’yyin) groups, often facing violent reactions from regional and foreign authorities. Arab leftists also contributed to and were shaped by global revolutionary discourses as they engaged in fierce intellectual debates about the nature of socio-economic change, labor, the Israeli-Palestinian conflict, the Vietnam War, and contemporary anti-colonial ideals regarding “Third World” solidarity. |
The main objective of this sequence is to provide students with the skills necessary to approach modern Hebrew prose, both fiction and nonfiction. In order to achieve this task, students are provided with a systematic examination of the complete verb structure. Many syntactic structures are introduced (e.g., simple clauses, coordinate and compound sentences). At this level, students not only write and speak extensively but are also required to analyze grammatically and contextually all of material assigned.
A selection of Turkish printed texts in Arabic script from the nineteenth and twentieth centuries is introduced in order of difficulty. Hakan Karateke's unpublished "Ottoman Reader" serves as a text book. The texts are drawn from historical textbooks, official documents, novels, and other genres.
The course emphasizes comprehension by listening to parts of Turkish movies and songs, and self-expression both in written and spoken Turkish. Students write essays, summaries and scenarios. Turkish literature of increasing complexity will gradually be introduced.
Advanced Turkish students will develop their language skills in speaking, reading, translating, listening, and writing, while learning about Turkish society and culture at the same time. To address all of these aspects each class is divided into three sections which focuses on a specific skill.
