Winter

This course is the second quarter of the annual introductory sequence to the Babylonian language and the Cuneiform script. Students will further explore the grammar of Babylonian in its Old Babylonian dialect (19th-16th c. BCE) and read ancient inscriptions (especially the Laws of Hammu-rabi) in the Old Babylonian monumental script. They will also be introduced to the Old Babylonian cursive used in letters and the documents of everyday life.

Advanced Turkish students will develop their language skills in speaking, reading, translating, listening, and writing, while learning about Turkish society and culture at the same time. To address all of these aspects each class is divided into three sections which focusses on a specific skill. Section one is the conversation part: it involves reading (or listening to) short (audio) pieces or phrases on a given topic; section two is reading and translation: students read and prepare pieces from Turkish literature, literature readings are short stories or selected parts from novels; section three is the listening part: by watching parts of a Turkish movie, students' skills in listening and understanding will get faster while we progress through the movie.

This sequence features proficiency-based instruction emphasizing speaking and writing skills as well as reading and listening comprehension at the intermediate to advanced levels in modern Turkish. Modern short stories, novel excerpts, academic and journalistic articles form the basis for an introduction to modern Turkish literature. Cultural units consisting of films and web-based materials are also used extensively in this course, which is designed to bring the intermediate speaker to an advanced level of proficiency.

A selection of Turkish printed texts in Arabic script from the nineteenth and twentieth centuries is introduced in order of difficulty. Hakan Karateke's unpublished "Ottoman Reader" serves as a text book. The texts are drawn from historical textbooks, official documents, novels, and other genres.

What were the famous and funny, nice and naughty, sacred and profane, scholarly and popular, silly and profound books read in the pre-modern Muslim world? How did people understand their status in the cosmos, their place in the world, their role in society, their relation to other peoples?
This course provides an overview of the thought and literature of the Islamic world as it developed across a broad geographic area stretching across the central Islamic lands from Morocco and Iberia to the Maldives and India – even into the New World – during the “middle periods” (c. 950 – 1750 C.E.). We engage with a wide variety of primary texts in English translation, as well as various visual, aural and material artifacts, contextualizing them through lectures, secondary readings and discussion. We trace a range of ideas, institutions, and literary works, considering them both on their own merits, and how they evolved in response to changing historical, demographic and religious circumstances. We explore the interaction of culture, ethnicity, history, politics and religion in the creation of individual Muslim identities and a multi-faceted Islamicate civilization (consisting of its intellectual milieu; literary, artistic and musical production; social organization; scientific, philosophical and theological thought; religious, educational, governmental, commercial and social institutions; geographic, ethnic, confessional, gender, social and spatial constructs). In brief, how did noteworthy Muslims at various points and places think through questions of life & death, man & God, faith & belief, the sacred & the profane, law & ethics, tradition vs. innovation, power & politics, class & gender, self & other? How did they wage war; make love; shape the built environment; eat & drink; tell stories; educate their youth; preserve the past; imagine the future; perform piety, devotion and spirituality; construe the virtuous life and righteous community, etc.? How did these ideas change over time?

This course is intended as a survey of the regions of the Islamic world from Arabia to North Africa, from Central Asia to the Gulf. The aim will be a comparative stratigraphy for the archaeological periods of the last millennium. A primary focus will be the consideration of the historical archaeology of the Islamic lands, the interaction of history and archaeology, and the study of patterns of cultural interaction over this region, which may also amplify understanding of ancient archaeological periods in the Near East.

This course surveys the archaeology of the Levant from the Stone Age to the early Roman period, with emphasis on the Bronze and Iron Ages. For the periods after the Iron Age, the focus will be on the Southern Levant.

The first part of this course surveys the history of archaeology as a discipline and the methods used by archaeologists to obtain evidence about past human activity via excavations, surface surveys, and remote-sensing technologies; and also surveys the methods used to date, classify, and analyze various kinds of evidence after it has been obtained. The second half of the course surveys the main paradigms in social theory and examines the theoretical concepts and assumptions archaeologists have used to make sense of what they find.

Continutation of Ugaritic I, epigraphy and grammar, readings from prose texts.

Continuation of Intermediate Classical Hebrew I, including strengthening of skills in grammar, introduction to Biblical Hebrew poetry, and continuation of introduction to historical grammar