Winter

This course examines responses to the Mongol destruction of the Abbasid caliphate in 1258 and the background to formation of regional Muslim empires. Topics include the opening of confessional boundaries; Ibn Arabi, Ibn Taymiyya, and Ibn Khaldun; the development of alternative spiritualities, mysticism, and messianism in the fifteenth century; and transconfessionalism, antinomianism, and the articulation of sacral sovereignties in the sixteenth century. All work in English. This course is offered in alternate years.

NEHC 30019. Mesopotamian Law, LLSO 20019 SIGN 26002. Ancient Mesopotamia -- the home of the Sumerians, Babylonians, and Assyrians who wrote in cuneiform script on durable clay tablets -- was the locus of many of history's firsts. No development, however, may be as important as the formations of legal systems and legal principles revealed in contracts, trial records, and law collections (codes), among which The Laws of Hammurabi (r. 1792-1750 BC) stands as most important for understanding subsequent legal practice and thought of Mesopotamia's cultural heirs in the Middle East and Europe until today. This course will explore the rich source materials of the Laws and relevant judicial and administration documents (all in English translations) to investigate topics of legal, social, and economic practice including family formation and dissolution, crime and punishment (sympathetic or talionic eye for an eye, pecuniary, corporal), and procedure (contracts, trials, ordeals).

This course covers the period from ca. 950 to 1700. We survey works of literature, theology, philosophy, Sufism, politics, and history that were written in Arabic, Persian, and Turkish. We also consider the art, architecture, and music of the Islamicate traditions. Through primary texts, secondary sources, and lectures, we trace the cultural, social, religious, political, and institutional evolution through the period of the Fatimids, the Crusades, the Mongol invasions, and the “gunpowder empires” (Ottomans, Safavids, Mughals).

This sequence explores the thought and literature of the Islamic world from the coming of Islam in the seventh century C.E. through the development and spread of its civilization in the medieval period and into the modern world. Including historical framework to establish chronology and geography, the course focuses on key aspects of Islamic intellectual history: scripture, law, theology, philosophy, literature, mysticism, political thought, historical writing, and archaeology. In addition to lectures and secondary background readings, students read and discuss samples of key primary texts, with a view to exploring Islamic civilization in the direct voices of the people who participated in creating it. All readings are in English translation. No prior background in the subject is required. This course sequence meets the general education requirement in civilization studies.

This course covers the period from ca. 1100 to 1750, including the arrival of the Steppe Peoples (Turks and Mongols), the Mongol successor states, and the Mamluks of Egypt and Syria. We also study the foundation of the great Islamic regional empires of the Ottomans, Safavids, and Moghuls.

Is Islam a religion or a political ideology? What is sharīʿa and what is sharīʿa law? What do Muslims mean when they use terms like sharīʿa, fiqh and Islamic law? Does Islamic law represent a challenge to the authority of the nation-state? In this course, we will examine all of these issues and more.In this course, we will approach Islamic law from three main angles, jurisprudence, substantive law, and the judiciary. The substantive areas of Islamic law to be covered include the following: ritual worship, family and personal status law, criminal law, contract law, constitutional & international law. We will also be dealing with the challenges posed by the advent of modernity and colonialism to Muslims' understanding and practice of Islamic law. The course will combine readings in primary and secondary literature with case studies to illustrate the workings of Islamic law. The main textbooks will be Wael Hallaq's Introduction to Islamic Law and Knut Vikor's Between God and the Sultan: A History of Islamic Law. Supplemental readings will be provided from other works. Students will be required to write three 3-4 page response papers, take a midterm and a final exam. The final exam will comprise take home essay questions.

This two-quarter seminar is offered as part of an ongoing collaborative research project called “Coping with Changing Climates in Early Antiquity: Comparative Approaches Between Empiricism and Theory,” developped jointly at the University of Chicago, the University of Michigan and Purdue University. Using a shared syllabus at the three institutions, and some joint sessions in the form of webinars, the seminar will cover the theoretical framework that allows for an in-depth understanding of the relations between human societies and their environments, and on social response to change in their social, political and environmental climates (Winter quarter); it will present a series of case studies in three key geographic areas: Egypt and Nubia; the Eastern Mediterranean and Anatolia; and Mesopotamia (Spring quarter). Students will be exposed to cross-cultural approaches and will be able to interact with partners at other institutions through an online discussion group. Students will have the opportunity to work collaboratively (2-3 students) within their institution and across institutions on a research project of their choice, whose results will be presented at a poster session during the project's final conference in 2020, and will then be exhibited at the three partner institutions in the course of Academic Year 2020-2021.

This course gives an overview over the richness of Mesopotamian Literature (modern Iraq) written in the 3rd-1st millennium BC. We will read myths and epics written on clay tablets in Sumerian and Akkadian language in English translation and discuss content and style, but also the religious, cultural and historic implications. Special focus will be on the development of stories over time, historical context of the literature and mythological figures. The texts treated cover not only the famous Epic of Gilgamesh, but also various legends of Sumerian and Akkadian kings, stories about Creation and World Order, and destruction. The topics covered range from the quest for immortality, epic heros and monsters, sexuality and love.

This sequence introduces three great empires of the ancient world. Each course in the sequence focuses on one empire, with attention to the similarities and differences among the empires being considered. By exploring the rich legacy of documents and monuments that these empires produced, students are introduced to ways of understanding imperialism and its cultural and societal effects—both on the imperial elites and on those they conquered.

This course introduces students to the figure of Abu Hamid al-Ghazali and his enormously influential contributions to philosophy, theology, Sufism, and law. In addition to reading his writings, we examine al-Ghazali's reception in secondary scholarship and the various roles attributed to him – extinguisher of reason, proponent of double truth, architect of a grand synthesis. Open to undergraduates with sufficient Arabic and instructor permission.

In this course we will read widely in the archaeological, historical, and sociological literature pertaining to ancient Mediterranean and Near Eastern households, kinship, and demography, with attention to methodological issues involved in interpreting relevant archaeological and textual evidence.